"Old Wang Xie Tang Qianyan, flew into the home of ordinary people."The children of the Xie family are many hubs, and their power can be described as peak.However, the so -called prosperity must decline. Shortly after the war of fertilizer and water, the high positions of the Xie family, such as Xie An, and others died, coupled with Sun Enlus chaos, the power of the Xie family declined.As the typical family of the Eastern Jin Dynasty, the decline of the Xie family can be said to to some extent reflect the loss of the Jiaotong of the Jin and Song dynasties.And how does this weak happen?
1. The transformation of the family culture of the Xie family of Chen County
As the power of the Xie family reached its peak,The Xie family admires the family culture of Laozhuang Xuexue.However, since the establishment of Liu and Song, the power of the Xie family has declined, and the internal inside of the deed has perceived this change, and the family culture has changed.This change is shown in the changes in the concept of politics in his family style, Xies poetry style, and family members.
The Xie family has changed a huge change in the family style of Liu Song, and Chong Xuan Shang Confucianism, internal Confucian and outer Xuan, and Xuan inner Confucianism and outer Xuan, and internal Confucian and outer Xuan, and the Xuan of the Confucian and outer and outer Xuan, andThe family style of mixed hundreds of family studies is the formation of this family style.
Xie Jiajia style still maintains the original Shang Xuan "Ya Dao", "South History" records "Xies has fallen from Jin, and it is passed on." However, on this basis, the Xie family gradually developed from Single theory and Chongya Tao, and developed to Confucianism.One of the major features of Xies door wind to Confucianism is the strict constraints of the "ritual" advocated by Confucianism, especially the way of filial piety.
In addition, the change of Xies family style is also reflected in its mix of hundreds of families, especially the absorption of legalist doctrine.According to the "Song Book", Xie Zhuang explained the disadvantages of "abolition of the law" in a book on Emperor Song Wudi, and based on the theory of legalist doctrine.confusion.This shows that in order to adapt to the time of the time, Xie Jiajiafeng not only absorbed the Confucian director, but also missed the heads of various families, especially the legalist doctrine.For the reason, Confucian "Xiu Qi Zhi Ping" is a large -scale political view. Specifically on political issues, the political doctrine of legalist -based political science can be resolved.
Another feature of the Xie family culture is Xies literati, especially Xies poet headed by Xie Lingyun.Waiting for a person to be deliberate poetic style, but in the poetry, full of anger and dissatisfaction, and the helplessness that his own political pursuit cannot be realized.Among them, "The first capital of the county on July 16th of Yongchu", "Qili Ryse", and "Deng Chi Upstairs" are all full of uneven feelings.It is also combined with its own unevenness with the familys concerns, and the order of the poem clearly reflects this: " Taiyuanzhong, the prince of the prince settled in Huainan, the load world, respecting the Lord, catching the Lord, catching the Lord, catching the Lord, catching itXiang Xiangxiang thanks, the gentlemans road disappears, the clothes are wiped out, and the mountains of Kao Bu Dongshan. When the things are born with the same music, the aspirations will be a move. "Huai is not encountered.In contrast, Xie Lingyun was ashamed of his ancestors and concerns about his family.Xie Lingyuns poetic style deeply reflects the helplessness and sadness of the Xie family in the historical trend of the Liu Song clan.The works of other poets of Xies also reflect this change.
It can be seen that during the Liu Song period when the scholars gradually weakened, in order to maintain the family endurance, the Xie family thought that the family style of Confucianism and the law was the family.The compromise and resistance made under the trend of weakness.
The reason for the transformation of the Xie family culture
The Xie family culture has changed significantly from the family style and poetry style to the family politics. But why did this change happen?
Liu Yu, the founder of Liu Song regime, was cold. At first he was just the low -level officer of the Beifu soldiers founded by Xie Xuan.Such a origin determined that the Liu Song regime always had skeptical attitude towards the family valve. The later successor Song Wudi even exerted this attitude to the extreme. Through suspicion and suppression of the family of the family to achieve the emperors power.
After the family of family withdraw from the center, in order to meet the stable operation of the state power institution and the operation of the bureaucracy, the "cold people" relative to the clan have begun to enter political institutions.The situation of "cold man handler".When discussing this period of history, Mr. Qian Mu discussed: "The emperors of the Southern Dynasties were punished in the Eastern Jin Dynasty, and the door was strong.As a result, it has gradually grown into a new "potential".
Under the historical background of the continuous weakening of the scholars and the gradual rise of the cold people, Chen Jun Xies, as the original Gao Gate, could not help but affected and had a micro situation.However, there are other special reasons for the decline of the Xie family.
Liu Yu was born as a low -level officer of the Beifu soldiers, and leapt to Liu Songs founding emperor.Chen Juns predecessors have gradually passed away, but the prestige of his family in the Beifu soldiers has always been high. Even if the Sun Enlu follows the chaos, Liu Yu has a great influence on whether Xies still keeps in the army.Whether he will have the right to regain military power has always been skeptical, which directly contributes Liu Yus suppression of Xies.
In addition, the influence of the Chen County Xie family in the Southern Dynasties also made the ruler Liu Song have to suppress it.
During the Liu Song period, Xie Hongwei, named after Mingzhes instead, has "more than ten fields in Tianye, more than a thousand children" , and to Liu SongIn the last years, Xies family property still has "Giant wealth and wealth, more than ten houses in the park, and His Ji, Wu Xing, and Langxie, Tai Fu (Xie An), Si Kong (Xie Yan), and the slaves and children are still hundreds of people."" ". The existence of huge household production has undoubtedly made Xies inestimable influence in Liu Songs family.Although there are no longer high positions, there are still seven people who have passed on the history books. There are more than 40 people recorded, more than 30 officials, and all of them are officials and official residences.On the one hand, such a political status illustrates that Chen Jun Xies still has a huge right to speak in the Liu and Song regime, and it also means that Chen County Xies Gates old officials are all over the country.Waiting for the status and influence of people in the literary world.Therefore, the Xie family of Chen Jun has a strong mobilization ability and influence in the economy and politics and culture.Essence
Three, the reason why the scholars who have lost power during the Liu Song period from the Xie family
The failure of the Xie family is a manifestation of the beginning of Liu Songs comprehensive failure of the scholars.Lost.Liu Songs suspected clan, with the "cold people" handheld, so that the family members of the family who could have been able to live as the official have lost their political channels. They were originally unruly.EssenceThe change of the Xie family culture is exactly the reflection of the loss. The Xie family had to mix Confucianism and the law as a family study, so that the children of the Xie family can meet the basic requirements of politics. This is a manifestation of the loss of power.The struggle and hard work made.
The scholars have lost their power, which is largely because of the luxury of the children of the scholars and the loss of politics and production.The family members of the family are tens of millions of assets, and they do not need their children to engage in production at all, which has caused a comprehensive decline of their production and political ability.So that once these family members were suppressed and suspected by those in power, their family power immediately turned sharply and became a new "cold door".
Literary and Historical Jun said
Liu Song period, Chen CountyXies decline, even if his family culture changed to respond to changes, it was impossible to save the family door valve that gradually weakened the tide of history.The weakening of the Xie family is a typical example of Liu Song with the failure of the scholars to reduce the power of the clan. In the common role of the scholars, the chief of the cold man, and the children of the scholars themselves, the luxury, the loss of production and the ability of production politics themselvesThe weakness of the scholars is already the necessity of history.
References
Zhou Renfu: "Xie Xie Lingyun is leisurely -"" Journal of Mudanjiang University ", No. 7, 2019.
Xie Yingying: "Research on the Gate Valve Reform of the Gate Valve in the Song Dynasty -Taking Liu Yus Marriage Qi", "Heilongjiang History", No. 2, 2019.
Chen Junchuan: "Analysis of the Liu Song Royal Family in the Southern Dynasty", Journal of Chongqing Second Normal University, 2018, No. 6.
Ge Zhiwei: "The Connotation of the" Top "Connotation of the" Top "of the Wei, Jinnan Dynasties", "Journal of Huaiyin Teachers College" No. 3, 2018.
Tian Yuqing: "Eastern Jin Gate Valley Politics", Peking University Press, 2012.
(Author: Haoran Literature History · Shi Haichenzhen)
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